vendredi 23 novembre 2012

Silent Violence Against Women

25 November is the UN-proclaimed International Day for the Elimination of Violence Against Women. Violence against women is a year-round occurrence and continues to an alarming degree. Violence against women is an attack upon their bodily integrity and their dignity. We need to place an emphasis on the universality of violence against women, the multiplicity of its forms and the ways in which violence, discrimination against women, and the broader system of domination based on subordination and inequality are inter-related. The value of a special ‘Day’ is that it serves as a time of analysis of the issue and then of rededication to take both short-term and longer-range measures.



Pierre Spitz, a former Geneva colleague, had coined the term “silent violence” for policies which not only perpetuate the existing system but in some cases reinforce it by forestalling the development of a political consciousness which might degenerate into social disorder. (1) In this spirit, we can speak of “silent violence” against women. Both at the international UN level and at the national level, there have been programmes devoted to the equality of women and to the promotion of women in all fields. There has been growing attention to physical violence against women, the creation of centers for battered women and attention given to the trafficking of women. There has been just enough attention to women’s issues and enough advances of some women to prevent “the development of a political consciousness which might degenerate into social disorder.” It has often been repeated that it is necessary to ensure the education, training, good health, employment promotion, and integration of women so that they can participate fully and effectively in the development process.



Yet as Susan George, another former Geneva colleague, has written “That all governments are concerned for, and are representative of, the majority of their people is patent nonsense. Plenty of governments are most concerned with enriching those who keep them in power. Human rights, including the right to food, run a poor second.” (2).



Women have largely remained invisible and inaudible by being allowed to have the key role in the “informal sector” — those sectors of the economy that are the least organized, often left out of the statistics of the formal economy as if it did not count. Women have turned to the informal sector — or have been pushed into it — as a way of sustaining a livelihood for their families. Women’s work in this sector accounts for a large proportion of total female employment in most developing countries of Africa, Latin America and Asia. The informal sector, though often considered marginal in economic planning, tends to account for a significant proportion of total employment.



In this informal sector, women work as food producers, traders, home-based workers, domestic workers, recyclers of waste, prostitutes, and increasingly engage in drug trafficking — anything to earn an income to feed their children. The informal sector is their last hope for economic and social survival for themselves and their families.



In the informal society, women survive and often have a major responsibility for the economy of the whole family. Fathers are often absent by need or by choice. Some women do well in the informal sector and serve as a model — or a hope — as to what others can accomplish. Self-employed women are increasingly helped by micro-credit programs. These are useful but rarely do such loans allow a person to move outside the informal economy.



There has been a good deal of research on women’s role in agriculture, on women’s informal-sector employment, and increasingly on women’s entrepreneurship. Researchers in different world regions have pointed to the handicaps faced by women to obtain credit and in getting access to new agricultural technologies. However, research has rarely been brought into the mainstream of global or national decision-making.



Inequality and the walls built around the informal sector are the marks of the “silent violence” against women. Amartya Sen defined the major challenge of human development as “broadening the limited lives into which the majority of human beings are willy-nilly imprisoned by the forces of circumstance.” On 25 November, this day for the elimination of violence against women, we need to look closely at the social, cultural and economic walls that imprison.



(1) Pierre Spitz. “Silent violence: famine and inequality” International Social Science Journal Vol. XXX (1978)



(2) Susan George. Ill Fares the Land (Washington, DC: Institute of Policy Studies, 1988).



* Rene Wadlow,President and representative to the UN, Geneva, Association of World Citizens

mardi 20 novembre 2012

La situation dégénère au Congo

Les armes ont recommencé à "parler" au Kivu, ainsi que dans quelques régions voisines de l'Est de la République du Congo.
Si la situation vous intéresse, vous pouvez consulter les résumés hebdomadaires de la situation dans la Région africaine des Grands Lacs par ce lien :
http://www.recim.org/dem/nov-fr.htm
ou directement, concernant la semaine
http://www.recim.org/ragl/cd-semaine.htm





mercredi 7 novembre 2012

Colloque "Chemins vers un féminisme sans frontières"

Rencontre internationale de femmes

Paris les 16, 17 et 18 novembre 2012
21 ter Rue Voltaire 75011 Paris.
Métro Rue des Boulets

Programme

Vendredi 16 novembre

— Les enjeux du féminisme dans le contexte français

19h30 Accueil et ouverture du colloque par le CFPE. Soirée : buffet festif.

Samedi 17 novembre

— Emancipations et attachements

Les femmes engagées dans les luttes pour leur émancipation sont souvent sommées de choisir entre le respect de leur culture, de leur tradition, de leurs communautés d’appartenance et leur émancipation du système de domination patriarcale.

Les colonisations et le modèle d’émancipation prétendument universel qu’elles ont imposé pervertissent en profondeur le questionnement et la préfiguration de formes d’émancipation libres.

Conflits de loyauté de classe, de race, de conviction et injonctions paradoxales, l’émancipation des femmes se dessine souvent douloureusement au cœur des systèmes de dominations multiples, tous inacceptables.

9h00-12h00 : Luttes, résistances et alliances en situations (post) coloniales.

14h30-17h00 : Alliances et/ou conflits de loyauté.

— Les femmes dans les processus de changements politiques

La participation massive des femmes aux soulèvements récents dans les pays arabes n’est plus à démontrer. Visibles pendant les grands processus révolutionnaires, elles sont ensuite fréquemment renvoyées à l’invisibilité et à leurs rôles traditionnels.

Quelle participation des femmes à la vie publique et politique ? Quels accès aux fonctions décisionnelles et gouvernementales ? Quelle représentation de leurs préoccupations et revendications ?...

17h30-20h : Les femmes dans les soulèvements populaires arabes.

Dimanche 18 novembre

9h30-12h30 : Les femmes dans les changements politiques et sociaux.

14h00-16h00 : Conclusion : enjeux communs et perspectives de lutte et de mise en réseau.

INTERVENANTES : Zahra Ali (Irak), Paola Bacchetta (Etats-Unis), Amel Bensaïd (Tunisie) Sueli Carneiro (Brésil), Sonia Dayan Herzbrun (France), Rokhaya Diallo (France), Habiba Djahnine (Algérie), Maïssan Hassan (Egypte), Nassera Ghozlane (Algérie), Asma Lamrabet (Maroc), Ziba Mir Husseini (Iran), Yvonne Ngoyi (République Démocratique du Congo), Aminata Traoré (Mali), Amina Wadud (États-Unis)

En partenariat avec : la Fondation Un Monde Par Tous, le Cedetim/IPAM, Participation et Spiritualité Musulmanes, l’association Islam&Laïcité et la Région Ile-de-France

PAF : à partir de 15 euros, pour toute la durée du colloque et buffet compris
Inscription à : cedetim@reseau-ipam.org
Contact : Cfpe2004@yahoo.fr